Rouwen in de marge: De materiële rouwcultuur van de katholieke geloofsgemeenschap in vroegmodern Nederland ; Mourning in the margins: The material mourning culture of the Catholic community in the early modern Netherlands
This study investigates early modern Catholic mourning culture in the Dutch Republic (1588-1795) and further developments in the period towards the restoration of episcopal hierarchy in 1853. Starting point in this investigation is materiality and the role objects played in the practice concerning death and remembrance. For Catholics prayer for the dead has always been an important aspect of the mourning tradition. Praying on the graves was encouraged by the clergy with the aim of both preparing one’s own death and intercession for the souls of the deceased. The practice of praying on the grav... Mehr ...
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Dokumenttyp: | Dissertation |
Erscheinungsdatum: | 2018 |
Schlagwörter: | early modern / Dutch Republic / death / mourning / material culture / Catholic / emancipation |
Sprache: | Niederländisch |
Permalink: | https://search.fid-benelux.de/Record/base-29558209 |
Datenquelle: | BASE; Originalkatalog |
Powered By: | BASE |
Link(s) : | https://dspace.library.uu.nl/handle/1874/373425 |
This study investigates early modern Catholic mourning culture in the Dutch Republic (1588-1795) and further developments in the period towards the restoration of episcopal hierarchy in 1853. Starting point in this investigation is materiality and the role objects played in the practice concerning death and remembrance. For Catholics prayer for the dead has always been an important aspect of the mourning tradition. Praying on the graves was encouraged by the clergy with the aim of both preparing one’s own death and intercession for the souls of the deceased. The practice of praying on the graves was thus connecting the generations and the ban on doing so in churches and on graveyards in the Dutch Republic must deeply have divided the community. As a result of the Reformation and the desecration of churches and graveyards, Catholics and Protestants came to be buried side by side in public space without the opportunity to re-consecrate the grounds or to pray for their loved ones at the funeral.Dutch Catholics came to an alternative Catholic ritual at the deathbed for which special ‘beaardingsdoosjes’ (tiny boxes for consecrated soil ) were in use. It appears that for Catholics a disconnection took place between the place of interment and the place of prayer and remembrance. Being no longer allowed to pray for the souls of the dead in public, and as burial sites were always public areas in the Netherlands, Catholics translocated their remembrance to the private setting of their homes or ‘huiskerken’(house churches). Several objects, such as commemorative coins and In Memoriam cards dating from the 17th and early 18th century, point to this practice. Burial practice on former holy grounds showed the ongoing need in the Catholic community for prayer in the presence of the dead body. Part of the tradition was the inscription on slabs of the petition ‘Bid voor de ziel’(Pray for the soul), but after the Reformation this phrase was applied no longer on the graves in the churches and graveyards. It is interesting to see ...