Digital multiculturalism in the Netherlands: religious, ethnic and gender positioning by Moroccan-Dutch youth

This article focuses on digital practices of Moroccan-Dutch adolescents in the Netherlands. The digital sphere is still rather understudied in the Netherlands. However, it offers a unique, entry to intersecting issues of religiosity, ethnicity and gender as well as to their implications for thinking about multiculturalism from new vantage points. What do digital practices such as online discussion board participation tell us about identity and multiculturalism? The three forms of position acquisition under discussion (gender, religion and ethnic positioning) show that neither religion, ethnici... Mehr ...

Verfasser: Leurs, Koen
Midden, Eva
Ponzanesi, Sandra
Dokumenttyp: Artikel
Erscheinungsdatum: 2012
Verlag/Hrsg.: Utrecht University
the Netherlands
Schlagwörter: HM Sociology / HT Communities. Classes. Races
Sprache: Englisch
Permalink: https://search.fid-benelux.de/Record/base-29411897
Datenquelle: BASE; Originalkatalog
Powered By: BASE
Link(s) : http://eprints.lse.ac.uk/56886/

This article focuses on digital practices of Moroccan-Dutch adolescents in the Netherlands. The digital sphere is still rather understudied in the Netherlands. However, it offers a unique, entry to intersecting issues of religiosity, ethnicity and gender as well as to their implications for thinking about multiculturalism from new vantage points. What do digital practices such as online discussion board participation tell us about identity and multiculturalism? The three forms of position acquisition under discussion (gender, religion and ethnic positioning) show that neither religion, ethnicity, nor gender cease to exist in the digital realm but are constantly negotiated, reimagined and relocated. Drawing from the work of Modood, Gilroy and other critics of gender, media, multiculturalism and postcoloniality, we argue that online activities of the Moroccan-Dutch youth not only offer an important critique of mainstream media debates on multiculturalism, but also create space for alternative bottom-up interpretations of everyday practices of multiculturalism in the Netherlands.