Prelingual Deafness and the Manualist/Oralist Controversy in the Dutch Republic
This essay discusses the life and career of the prelingually deaf painter Jan Jansz. de Stomme (1615-1658) in the context of early modern debates on deafness, oral speech, and gestural communication. A son of a Franeker burgomaster, Jan moved to Groningen in 1643, where he became known for his portraits of Frisian aristocracy, got married twice, and lived in wealth in a prestigious neighbourhood. The theologian Samuel Maresius and scholar Anton Deusing described Jan’s devout attendance of services in the Reformed Church, which defended his right to participate in Holy Communion. A similar acco... Mehr ...
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Dokumenttyp: | Artikel |
Erscheinungsdatum: | 2024 |
Reihe/Periodikum: | Early Modern Low Countries, Vol 8, Iss 1 (2024) |
Verlag/Hrsg.: |
openjournals.nl
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Schlagwörter: | deafness / muteness / Reformed Church / oralism / manualism / Dutch painting / History of Low Countries - Benelux Countries / DH1-925 |
Sprache: | Englisch |
Permalink: | https://search.fid-benelux.de/Record/base-28988005 |
Datenquelle: | BASE; Originalkatalog |
Powered By: | BASE |
Link(s) : | https://doi.org/10.51750/emlc15993 |
This essay discusses the life and career of the prelingually deaf painter Jan Jansz. de Stomme (1615-1658) in the context of early modern debates on deafness, oral speech, and gestural communication. A son of a Franeker burgomaster, Jan moved to Groningen in 1643, where he became known for his portraits of Frisian aristocracy, got married twice, and lived in wealth in a prestigious neighbourhood. The theologian Samuel Maresius and scholar Anton Deusing described Jan’s devout attendance of services in the Reformed Church, which defended his right to participate in Holy Communion. A similar account was given in a family chronicle written by Jan’s grandnephew, who further specified that Jan joined the church as a communicant member expressing his understanding of the doctrine through gestures. By examining these various sources, I argue that church membership played an important role in bolstering Jan’s social status and undermining the alleged intellectual and mental inferiority of prelingually deaf people. I further show that despite the belief that oral speech was a sign of intelligence necessary to perform functions deemed normative, Jan established a successful career communicating only through gestures.