The tractatus theologico-politicus and the dutch:Spinoza’s intervention in the political-religious controversies of the dutch republic
This paper outlines the Dutch background of the Tractatus theologico-politicus (TTP) and aims to contribute to a deeper understanding of the Theological-Political Treatise. It reads Spinoza’s first main work published anonymously as an intervention in the many political-religious controversies, which began in 1579 and ravaged the Dutch Republic during the first century of its history. The three main topics of these controversies are also the focus of the TTP: I. the freedom to philosophize; II. the relation between Church and State, and III. the nature of public religion, which is defined by a... Mehr ...
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| Dokumenttyp: | Artikel |
| Erscheinungsdatum: | 2021 |
| Reihe/Periodikum: | Krop , H 2021 , ' The tractatus theologico-politicus and the dutch : Spinoza’s intervention in the political-religious controversies of the dutch republic ' , Philosophies , vol. 6 , no. 1 , 23 . https://doi.org/10.3390/philosophies6010023 |
| Sprache: | Englisch |
| Permalink: | https://search.fid-benelux.de/Record/base-28634950 |
| Datenquelle: | BASE; Originalkatalog |
| Powered By: | BASE |
| Link(s) : | https://pure.eur.nl/en/publications/c2a37f26-7b10-455e-9e84-b17dcc3272c7 |
This paper outlines the Dutch background of the Tractatus theologico-politicus (TTP) and aims to contribute to a deeper understanding of the Theological-Political Treatise. It reads Spinoza’s first main work published anonymously as an intervention in the many political-religious controversies, which began in 1579 and ravaged the Dutch Republic during the first century of its history. The three main topics of these controversies are also the focus of the TTP: I. the freedom to philosophize; II. the relation between Church and State, and III. the nature of public religion, which is defined by a minimal creed. These topics were familiar to the contemporary Dutch reader. The TTP appears to give a theoretical account of what theological-political practice was in the days of Spinoza.