Explaining the emergence of euthanasia law in the Netherlands: how the sociology of law can help the sociology of bioethics

Abstract The debate over the legalisation of voluntary euthanasia is most often seen to be the result of three changes in society: individualisation, diminished taboos concerning death and changes in the balance of power in medicine. The fact that these changes occurred in many western countries but led to legalisation in only a few makes this claim problematic. I examine whether socio‐legal propositions, with respect to the emergence of laws which focus on social control, offer a better approach to understanding the development of rules allowing and governing euthanasia. After a short sketch... Mehr ...

Verfasser: Weyers, Heleen
Dokumenttyp: Artikel
Erscheinungsdatum: 2006
Reihe/Periodikum: Sociology of Health & Illness ; volume 28, issue 6, page 802-816 ; ISSN 0141-9889 1467-9566
Verlag/Hrsg.: Wiley
Sprache: Englisch
Permalink: https://search.fid-benelux.de/Record/base-27629708
Datenquelle: BASE; Originalkatalog
Powered By: BASE
Link(s) : http://dx.doi.org/10.1111/j.1467-9566.2006.00543.x

Abstract The debate over the legalisation of voluntary euthanasia is most often seen to be the result of three changes in society: individualisation, diminished taboos concerning death and changes in the balance of power in medicine. The fact that these changes occurred in many western countries but led to legalisation in only a few makes this claim problematic. I examine whether socio‐legal propositions, with respect to the emergence of laws which focus on social control, offer a better approach to understanding the development of rules allowing and governing euthanasia. After a short sketch of the history of the Dutch law regulating euthanasia, I discuss these three societal changes in the light of shifts in the social control of medical behaviour that shortens life. I show that the Dutch relaxation of the prohibition of euthanasia goes together with new forms of social control: doctors’ self control is complemented with second‐party control (by patients), professional third‐party control and governmental control. My work calls attention to the fact that bioethics is part of larger systems of social control.