Meaning Making Among Older People in the Bible Belt in The Netherlands

In this ethnographic study, we examine how older Calvinist Protestants in a conservative rural area of the Netherlands experience “meaning in life.” We aim to contribute to current research on meaning in life within social and religious contexts. Here, we specify the concept of meaning in life as connectedness. The latter is broadly interpreted as an overarching conceptual component of existential meaning. Indeed, connectedness appears to be of paramount importance in these older villagers’ experiences of meaning in life. All three authors of this paper collaborated during fieldwork. We analyz... Mehr ...

Verfasser: Bos, P.
Cornielje, S.
Laceulle, H.
Dokumenttyp: Artikel
Erscheinungsdatum: 2021
Reihe/Periodikum: Bos , P , Cornielje , S & Laceulle , H 2021 , ' Meaning Making Among Older People in the Bible Belt in The Netherlands ' , Anthropology & Aging. Journal of the Association for Anthropology, Gerontology, and the Life Course , vol. 42 , no. 2 , pp. 68-85 . https://doi.org/10.5195/aa.2021.282
Sprache: Englisch
Permalink: https://search.fid-benelux.de/Record/base-27602681
Datenquelle: BASE; Originalkatalog
Powered By: BASE
Link(s) : https://research.uvh.nl/en/publications/cc542961-715c-4e10-8db9-640a421751a2

In this ethnographic study, we examine how older Calvinist Protestants in a conservative rural area of the Netherlands experience “meaning in life.” We aim to contribute to current research on meaning in life within social and religious contexts. Here, we specify the concept of meaning in life as connectedness. The latter is broadly interpreted as an overarching conceptual component of existential meaning. Indeed, connectedness appears to be of paramount importance in these older villagers’ experiences of meaning in life. All three authors of this paper collaborated during fieldwork. We analyzed documents such as local newspapers, websites, and (church) newsletters. We visited farms and attended local meetings and gatherings such as church- and community- services, and we conducted qualitative interviews with 29 people. The outcomes of our research point to three forms of connectedness: (1) social connectedness; (2) physical connectedness; and (3) transcendent connectedness.