Slavery, Sentiment and White Self-Representation in Dutch Bourgeois Theatre of 1800

Unlike the German, French, and particularly Anglo-American cases, the Dutch theatrical imaginings of colonialism, slavery, and race have been largely neglected by scholars of imperial culture. Looking at two early nineteenth-century bourgeois dramas, Stedman (1805) and Kraspoekol (1800), this article examines the complex nexus between slavery, sympathy, and the self-representation of the white middle class in the Netherlands of 1800. As a genre, bourgeois theater cultivated middle-class ideals of compassion, integrity, and benevolence in order to let spectators sympathize with poor, excluded o... Mehr ...

Verfasser: Adams, Sarah
Dokumenttyp: Artikel
Erscheinungsdatum: 2018
Schlagwörter: sympathy / abolitionism / bourgeois drama / Gloria Wekker / Dutch self-representation
Sprache: Englisch
Permalink: https://search.fid-benelux.de/Record/base-27457536
Datenquelle: BASE; Originalkatalog
Powered By: BASE
Link(s) : https://dspace.library.uu.nl/handle/1874/433284

Unlike the German, French, and particularly Anglo-American cases, the Dutch theatrical imaginings of colonialism, slavery, and race have been largely neglected by scholars of imperial culture. Looking at two early nineteenth-century bourgeois dramas, Stedman (1805) and Kraspoekol (1800), this article examines the complex nexus between slavery, sympathy, and the self-representation of the white middle class in the Netherlands of 1800. As a genre, bourgeois theater cultivated middle-class ideals of compassion, integrity, and benevolence in order to let spectators sympathize with poor, excluded or abused victims. This article explores the constellation of suffering slave characters in relation to the white bourgeois heroes in the plays and to their middle-class audiences. The central argument will be that bourgeois dramaturgy succeeded in conveying antislavery messages, yet primarily delineated and secured a superior white Dutch identity. Consequently, these dramas are considered as segments of the ‘Dutch cultural archive’, defined by Gloria Wekker as a large reservoir of memories, knowledge, and affects that has been crucial to the creation and continuation of white dominance in modern Dutch society.