REPRESENTAMEN CINTA DALAM KISAH NABI SULAIMAN DAN RATU SABA’ SURAT AN-NAML (Studi Analisis Semiotika dan Komunikasi Interpersonal)

AbstractThis paper aims to find the meanings of the signs which are contained in the Prophet Sulaiman and Saba’ Queen story. On the other view, this paper aims to reveal the interpersonal communication process between them that allegedly contain expression of love which ended in marriage. These meanings are analyzed using Peircean semiotics. Peircean semiotics focus of its triadic system, with the result that researcher has to pass three stages of analysis (represntament, object and interpretant) when he interpret the signs, and also this research intended to apply the interpersonal communicat... Mehr ...

Verfasser: Mushodiq, Muhamad Agus
Dokumenttyp: Artikel
Erscheinungsdatum: 2020
Verlag/Hrsg.: Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung
Schlagwörter: ilmu bahasa dan sastra / Sastra Arab / Sastra
Sprache: Englisch
Permalink: https://search.fid-benelux.de/Record/base-27257638
Datenquelle: BASE; Originalkatalog
Powered By: BASE
Link(s) : http://journal.uinsgd.ac.id/index.php/jat/article/view/3463

AbstractThis paper aims to find the meanings of the signs which are contained in the Prophet Sulaiman and Saba’ Queen story. On the other view, this paper aims to reveal the interpersonal communication process between them that allegedly contain expression of love which ended in marriage. These meanings are analyzed using Peircean semiotics. Peircean semiotics focus of its triadic system, with the result that researcher has to pass three stages of analysis (represntament, object and interpretant) when he interpret the signs, and also this research intended to apply the interpersonal communication theory. After reading Prophet Sulaiman and Saba’ Queen story through Peircean semiotic views and interpersonal communication theory, this research finds some language symbols which are indicated love expressing. Those language symbols –among others- are the application of fiil mabni li majhul qila that implicated meaning of Sulaiman’s hospitable and friendly attitude to Queen Saba’. Direct imperative sentence without harfu nida ya’ implicate Sulaiman’s hope to feel close with Saba’ Queen. And then, love indication that shown by Saba’ Queen is her positive response to Sulaiman’s letter. As for the Sulaiman’s feeling expression process that explained by al-Quran explicitly are (1) sensing (2) interpreting, (3) feeling, (4) intending, and (5) expressing. Whereas Saba’ Queen’s feeling expression process explained by al-Quran explicitly are (1) sensing and (2) expressing. Keywords: Representament; object; interpersonal communication; sign.