Liberal feminism and postcolonial difference: Debating headscarves in France, the Netherlands, and Germany

This article was supported by the Open Access Publication Fund of Humboldt-Universität zu Berlin. ; In this article, we analyze headscarf debates that unfolded in the first decade of the twenty-first century in France, the Netherlands, and Germany. Through a socio-historical overview looking at newspaper articles and policy and legal documents, we show how the headscarf has become a site for negotiating immigrant-related, postcolonial difference. We argue that certain feminist understanding of gender liberation and postcolonial difference in the headscarf debates reveal the continuity of contr... Mehr ...

Verfasser: Korteweg, Anna
Yurdakul, Gokce
Dokumenttyp: Artikel
Erscheinungsdatum: 2020
Verlag/Hrsg.: Humboldt-Universität zu Berlin
Schlagwörter: France / gender / Germany / headscarf / Muslims / postcolonialism / The Netherlands / Allemagne / foulard / genre / musulman·e·s / Pays-Bas / postcolonialisme / 300 Sozialwissenschaften / 310 Sammlungen allgemeiner Statistiken / 360 Soziale Probleme und Sozialdienste / Verbände / ddc:300 / ddc:310 / ddc:360
Sprache: Englisch
Permalink: https://search.fid-benelux.de/Record/base-26808039
Datenquelle: BASE; Originalkatalog
Powered By: BASE
Link(s) : http://edoc.hu-berlin.de/18452/24577

This article was supported by the Open Access Publication Fund of Humboldt-Universität zu Berlin. ; In this article, we analyze headscarf debates that unfolded in the first decade of the twenty-first century in France, the Netherlands, and Germany. Through a socio-historical overview looking at newspaper articles and policy and legal documents, we show how the headscarf has become a site for negotiating immigrant-related, postcolonial difference. We argue that certain feminist understanding of gender liberation and postcolonial difference in the headscarf debates reveal the continuity of control mechanisms from the colonial to the postcolonial era. We highlight the possibilities for decolonial thought and practice by centering the situatedness of headscarf. This allows us to show how Muslim citizens are active participants in producing contemporary Western European histories even as some of their practices face overt rejection. ; Humboldt-Universität zu Berlin https://doi.org/10.13039/501100006211 ; Peer Reviewed