From Marx to Rosa Luxemburg: Self-Constitution and Self-Emancipation of the Revolutionary Subject ; De Marx a Rosa Luxemburgo: autoconstitución y autoemancipación del sujeto revolucionario
This essay studies the theory of the revolutionary subject in Karl Marx and Rosa Luxemburg. Both saw in the proletarian class the subject of the revolution and explained the need for their self-constitution and self-emancipation through their own political experience and not through processes of enlightenment. They considered that the proletariat did not need an external leadership or master, since in that case it would remain in the condition of an object. This thesis is different to that posed by Lenin, who identified in the Party the subject of the revolution. ; Este ensayo estudia la teorí... Mehr ...
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Dokumenttyp: | Artikel |
Erscheinungsdatum: | 2023 |
Verlag/Hrsg.: |
La Habana Miramar: Facultad Latinoamericana de Ciencias Sociales
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Schlagwörter: | ilustración / objeto de la revolución / partido / sujeto de la revolución / vanguardia / Enlightenmen / object of the revolution / party / subject of the revolution / vanguard |
Sprache: | Spanish |
Permalink: | https://search.fid-benelux.de/Record/base-26748601 |
Datenquelle: | BASE; Originalkatalog |
Powered By: | BASE |
Link(s) : | https://revistas.uh.cu/revflacso/article/view/5561 |
This essay studies the theory of the revolutionary subject in Karl Marx and Rosa Luxemburg. Both saw in the proletarian class the subject of the revolution and explained the need for their self-constitution and self-emancipation through their own political experience and not through processes of enlightenment. They considered that the proletariat did not need an external leadership or master, since in that case it would remain in the condition of an object. This thesis is different to that posed by Lenin, who identified in the Party the subject of the revolution. ; Este ensayo estudia la teoría del sujeto revolucionario en Carlos Marx y Rosa Luxemburgo. Ambos vieron en la clase proletaria al sujeto de la revolución y explicaron la necesidad de su autoconstitución y autoemancipación a través de la experiencia política propia y no de procesos de ilustración. Consideraron que el proletariado no necesitaba un liderazgo externo o maestro, pues en ese caso permanecería en condición de objeto. Esta tesis es diferente a lo planteado por Lenin, quien identificó en el Partido al sujeto de la revolución.