“Millions of Jews Died in That War… It Was a Bad Time”: The Holocaust in Adventures in Odyssey’s Escape to the Hiding Place
In 2012, the Christian evangelical organization Focus on the Family published Escape to the Hiding Place , the ninth book in Adventures in Odyssey’s Imagination Station book series. This short children’s book is a creative reimagining of Corrie ten Boom’s Holocaust memoir The Hiding Place (1971). Corrie was a Christian who lived in Haarlem during the Nazi occupation of the Netherlands. Corrie and her family helped hide Jews and non-Jews from arrest and deportation at the hands of the Nazis and their collaborators. Corrie’s story has played a significant role in the evangelical Christian encoun... Mehr ...
Verfasser: | |
---|---|
Dokumenttyp: | Artikel |
Erscheinungsdatum: | 2019 |
Reihe/Periodikum: | Genealogy, Vol 3, Iss 4, p 63 (2019) |
Verlag/Hrsg.: |
MDPI AG
|
Schlagwörter: | christianity / evangelicalism / holocaust / children’s literature / corrie ten boom / the netherlands / holland / dutch / Social Sciences / H |
Sprache: | Englisch |
Permalink: | https://search.fid-benelux.de/Record/base-26711557 |
Datenquelle: | BASE; Originalkatalog |
Powered By: | BASE |
Link(s) : | https://doi.org/10.3390/genealogy3040063 |
In 2012, the Christian evangelical organization Focus on the Family published Escape to the Hiding Place , the ninth book in Adventures in Odyssey’s Imagination Station book series. This short children’s book is a creative reimagining of Corrie ten Boom’s Holocaust memoir The Hiding Place (1971). Corrie was a Christian who lived in Haarlem during the Nazi occupation of the Netherlands. Corrie and her family helped hide Jews and non-Jews from arrest and deportation at the hands of the Nazis and their collaborators. Corrie’s story has played a significant role in the evangelical Christian encounter with the Holocaust. Like every Imagination Station story, Escape to the Hiding Place features two cousins, Patrick and Beth, from the fictional town of Odyssey. They travel back in time to help Jews escape the Nazis, all so they can learn a lesson about their ability to aid others in need. A harrowing adventure ensues. This paper does not criticize the valuable rescue work undertaken by Christians during the Holocaust, nor does it criticize the contemporary evangelical desire to draw meaning from Christian rescue work. Rather, the fictional narrative under consideration skews toward an overly simplistic representation of the Christian response to the murder of Jews during World War Two, contains a flat reading of Dutch society during the war, and fails to address antisemitism or racism. This paper situates Escape to the Hiding Place within a wider evangelical popular culture that has struggled with the history of the Holocaust apart from redemptive Christian biographies.