Tolerant, overtuigend en actueel. De Synode over gewetensvrijheid (1582) van Dirck Volkertszoon Coornhert
In this article it is argued that the Dutch humanist Dirck Volckertszoon Coornhert (1522–1590) consolidates his previous anti-dogmatic thoughts about religious tolerance in his imaginary Synod on the Freedom of Conscience (1582). In this pivotal and still relevant work, situated in a place called Freetown, leading West-European Calvinists, Roman-Catholics and biblical persons – including the sage Gamaliel, Coornhert’s alter ego – vividly discuss the absolute freedom of conscience, religion and press. Furthermore, this article argues why Coornhert’s use of the Dutch language makes the Synod sti... Mehr ...
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Dokumenttyp: | Artikel |
Erscheinungsdatum: | 2020 |
Verlag/Hrsg.: |
Wydawnictwo Uniwersytetu Wrocławskiego Sp. z o.o.
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Schlagwörter: | tolerance / freedom of conscience / Dirck Volckertszoon / Coornhert / Dutch revolt / early modern Dutch |
Sprache: | Polish |
Permalink: | https://search.fid-benelux.de/Record/base-26683390 |
Datenquelle: | BASE; Originalkatalog |
Powered By: | BASE |
Link(s) : | https://wuwr.pl/nwr/article/view/11468 |
In this article it is argued that the Dutch humanist Dirck Volckertszoon Coornhert (1522–1590) consolidates his previous anti-dogmatic thoughts about religious tolerance in his imaginary Synod on the Freedom of Conscience (1582). In this pivotal and still relevant work, situated in a place called Freetown, leading West-European Calvinists, Roman-Catholics and biblical persons – including the sage Gamaliel, Coornhert’s alter ego – vividly discuss the absolute freedom of conscience, religion and press. Furthermore, this article argues why Coornhert’s use of the Dutch language makes the Synod still relevant today. ; In this article it is argued that the Dutch humanist Dirck Volckertszoon Coornhert (1522–1590) consolidates his previous anti-dogmatic thoughts about religious tolerance in his imaginary Synod on the Freedom of Conscience (1582). In this pivotal and still relevant work, situated in a place called Freetown, leading West-European Calvinists, Roman-Catholics and biblical persons – including the sage Gamaliel, Coornhert’s alter ego – vividly discuss the absolute freedom of conscience, religion and press. Furthermore, this article argues why Coornhert’s use of the Dutch language makes the Synod still relevant today.