One of the institutions fundamental to European nation-states, national museums play host to various socio-political constructs including that of national identity. The public art museum is part of the complex institutional dynamic linking the political state and the nation; and as a public institution accessible - at least in theory - to all areas of society, it can play a homogenising and binding role within the state. This is a quality partly created, and often drawn upon by dominant discourses in an effort to encourage identification with a prescribed set of values inherent in the display of images and objects recognised as 'national heritage'. This term is ambiguous, its meaning and application subject to change and political subversion. Broadly speaking 'national heritage' is a quality bestowed upon cultural artefacts by their display within a public space, encouraging the viewer, specifically the national viewer, to engage in the communal ownership implied by the museum space. In turn this raises many issues concerning the nature of cultural possession and the reality of national consciousness with regards to the consumption of such exhibits. Presenting the nation to itself and the world was one of the most important tasks of the national museum in the nineteenth century; a means of defining national identity and of bolstering ideologies to political ends. In the twentieth century many of these 'truths' were undermined and criticised, allowing for more varied interpretations of national pasts and cultural achievements to be developed. The Royal Museums of Fine Art in Brussels were involved in a fervent nationalisation process following the country's independence in 1830. In accordance with revolutionary ideals a common identity was needed in Belgium to link the people to each other and the state; the museum provided a forum for this, displaying a 'glorious common past' cultivated by the nationalist iconography of contemporary public art. However, the national idyll of Belgium did not correspond to the ...